Showing posts with label Critical Race Theory. Show all posts
Showing posts with label Critical Race Theory. Show all posts

Saturday, March 26, 2022

Holding onto Power

 

Same Old Same Old

After listening to certain Senators this week try to eviscerate Judge Jackson with irrelevant questions, I found myself wondering where's the rebuttal from the media. The problem was, I found the lies made from whole cloth so disturbing, I just stopped listening to the Senate hearing. It turns out, the hearing is not a venue for truth. 

The questions by Hawley, Cruz and Graham were deliberately misleading. They tried to portray Judge Jackson as the embodiment of racist fears about woke education, conspiracy theories labeling democrats as child molesters, anti-American views, anti-law enforcement, and as a proponent of Critical Race Theory. None of that is true. 

I stumbled upon the quote below from Emma Gonzalez. Then the line from Stevie Wonder's Higher Ground came to mind. Then, the realization that nothing much has changed since the 60's and 70's, and that's the way those Senators want it.
 
We are grieving, we are furious, and we are using our words fiercely and desperately because that’s the only thing standing between us and this happening again.
- Emma González

Powers keep on lying
While your people keep on dying
World keep on turning
'Cause it won't be too long.
- Stevie Wonder

Politicians Do This All The Time

A comprehensive study about the causes of the riots in many of America's largest cities in the 1960's is another example. The Johnson Administration sought answers after the riots of the 60's. They wanted to know what were the causes of the riots that swept major cities in America. The answers were all there in the report put together by the Kerner Commission. The book, 426 pages long, became a best seller.

The Kerner Commission found there are two Americas. “Our Nation Is Moving Toward Two Societies, One Black, One White—Separate and Unequal” The report was released in 1968, after seven months of investigation. It attributed the riots to lack of economic opportunity for African Americans and Latinos, failed social service programs, police brutality, racism, and the orientation of national media to white perspectives.


Bad policing practices, a flawed justice system, unscrupulous consumer credit practices, poor or inadequate housing, high unemployment, voter suppression, and other culturally embedded forms of racial discrimination all converged to propel violent upheaval on the streets of African-American neighborhoods in American cities, north and south, east and west. And as black unrest arose, inadequately trained police officers and National Guard troops entered affected neighborhoods, often worsening the violence. 

The report was controversial. In conservative circles it was considered flawed. Ultimately it was ignored. The mistakes made then are happening all over again. 

The article in Smithsonian points out, "Backlash was immediate. Polls showed that 53 percent of white Americans condemned the claim that racism had caused the riots, while 58 percent of black Americans agreed with the findings. Even before the report, white support for civil rights was waning. In 1964, most Northern whites had backed Johnson’s civil rights initiatives, but just two years later, polls showed that most Northern whites believed Johnson was pushing too aggressively."

Johnson, ever the politician, refused to endorse the report and failed to acknowledge investigative reporting from Newsweek that in many ways supported the Kerner Commission report.

White response to the Kerner Commission helped to lay the foundation for the law-and-order campaign that elected Richard Nixon to the presidency later that year. Instead of considering the full weight of white prejudice, Americans endorsed rhetoric that called for arming police officers like soldiers and cracking down on crime in inner cities.

Both the Kerner Commission Report and the Newsweek package called for massive government spending.

Kerner Recommendations  belonging.berkley.edu
I. EMPLOYMENT
1) Consolidating and concentrating employment efforts.
2) Open the existing job structure
3) Creating 1 million new jobs in the public sector in 3 years.
4) Creating 1 million new jobs in the private sector in 3 years. 
5) Developing urban and rural poverty areas.
6) Encouraging Business Ownership in the Ghetto

II. EDUCATION
1) Increasing Efforts to eliminate de facto segregation: Substantially increase aid to school systems seeking to eliminate de facto segregation either within the system or in cooperation with neighboring school systems.  
2) Provide Quality Education in Ghetto Schools
3) Improving Community-School Relations
4) Expanding Opportunities for Higher Education
5) Expanding Opportunities for Vocational Education

III. THE WELFARE SYSTEM
1) Provide more adequate levels of assistance based upon uniform national standards
2) Extension of AFDC-UP
3) Reduce the burden on state and local government by financing the cost of assistance almost entirely with federal funds.
4) Work Incentives and training –
5) Removal of Freeze on Recipients [a temporary budget decision]
6) Remove Restrictions on Eligibility
7) Develop a national system of income supplementation to provide a basic floor of economic and social security for all Americans.

IV. HOUSING

1) The Supply of housing suitable for low-income families should be expanded on a massive basis
2) Areas Outside of ghetto neighborhoods should be opened up to occupancy by racial minorities

V. POLICE AND THE COMMUNITY
1) The Need for change in police operations in the ghetto to ensure proper conduct by individual officers and to eliminate abrasive practices.
2) The need for more adequate police protection of ghetto residents, to eliminate the high sense of insecurity to person and property.
3) The need for effective mechanisms for resolving citizens’ grievances against the police.
4) The need for policy guidelines to assist police in areas where police conduct can create tension.

The consequences of inaction are all around us in urban and rural communities. As the wealth gap increases, the American Dream becomes more elusive. As the frustrations grow, the more divided we become, and the more likely our democracy will decay into autocracy.












Thursday, August 5, 2021

Debunking The Myths About Reparations



Think about racism as a systemic sin

Michael Woolf and Michael C.R. Neighbors, two pastors from the Illinois city of Evanston, are leading their congregations because they believe Evanston is prepared to talk about and carry out  reparations. The entire community has been working on issues of race and justice for years.

What I find appealing about their efforts is how these two pastors from Evanston use the bible to promote positive change and inclusiveness, and a just society, as opposed to condemnation and exclusion. Their efforts also take on the systemic racism that permeates our country. Click on this link to read the entire article in Sojourners.

How two pastors in Illinois have been addressing their churches’ concerns about reparations.


"When Jesus stands up to preach his first sermon in Luke 4:16-20, he asserts that he has come to liberate the oppressed; we believe reparations aid in the spiritual and economic liberation described in that sermon."

Are reparations actually in the Bible? Yes!

"When the Hebrews are liberated from their bondage under Pharoah, they receive gold and silver from their former oppressors as reparation (Exodus 12:35b-36). Likewise, later in the biblical narrative, Jerusalem receives reparations when the people return after exile: King Darius uses the royal treasury to fulfill the reparations even though he was not the king who forced them to abandon their homeland (Ezra 6:1-12). It was not King Darius’ personal wrongdoing that caused him to offer reparations. Rather, it was his recognition that his nation had committed a sin against the people of Israel. Repeatedly in scripture, reparations establish equality and enable new futures (Deuteronomy 15:12-15; Ezekiel 33:15; Proverbs 6:30-31; Luke 19:1-9)."

Aren't reparations the opposite of grace?


"While forgiveness and grace are God’s prerogative, such gifts do not free us from taking responsibility to restore broken relationships and systems (James 2:17; Matthew 5:23-24). To argue otherwise is to advocate for a cheap grace, which Dietrich Bonhoeffer noted is not grace at all. True grace is costly. Perhaps the best example of costly grace is found in the story of Zacchaeus who is so overwhelmed by the grace of God that he is compelled to make restitution with those he cheated (Luke 19:1-9)."

Their churches have played a part, as they've joined together in studying James Cones’ The Cross and the Lynching Tree, creating social programs, and leading community conversations about reparations. They are committed to continuing that work of repair through preaching and teaching in our churches, and developing long overdue initiatives that will promote equity among our people so that our children and grandchildren will see and live in a better world.

I find their use and interpretation of the Bible positive and life affirming. It is preferable to those who use the scriptures to condemn, discriminate, justify greed, slavery, and genocide and use the Bible to exclude people based on race and gender identity.